Author: Al

Text: Matthew 16:13-20
Date: Pentecost XV (Proper 16) + 8/24/08
Lutheran Church of the Incarnate Word, Rochester Hills, MI

Peace be to you and grace from Him who freed us from our sins. In the name of the Father and of the Son and of the Holy Spirit.

In relating the words and acts of Jesus the Savior, St. Matthew organizes his Gospel with the purpose of telling people about Jesus in a way that they will be convinced, come to the conclusion and believe what St. Peter says in today’s Gospel, namely, that Jesus is the Christ, the Son of the living God, and in such faith and the confession thereof, be saved from death and hell by the forgiveness of sins and inherit eternal life. Matthew carefully arranges things in the beginning of his Gospel to demonstrate that Jesus is the promised Messiah because He perfectly fulfills everything written about Him in the Old Testament. He relates the words and teaching of Jesus to demonstrate how the Old Testament scriptures find their perfect, saving message fulfilled in Jesus. In addition he provides evidence of Jesus’ identity as the Son of God in the various miraculous works that witness to His divine nature—Jesus does what only God can do. Finally, then, this all leads to the most important part of the Gospel, namely, our Lord’s vicarious, sacrificial suffering and death on the cross and His glorious resurrection from the dead. We are approaching that most important, climactic section of Matthew’s Gospel where, in the very next verses of our text, Jesus begins to clearly tell His disciples of His coming suffering, death and resurrection. Continue reading “Good News, For All”

Text: Matthew 15:21-28
Date: Pentecost XIV + 8/17/08
Lutheran Church of the Incarnate Word, Rochester Hills, MI

In the hymn, “Beautiful Savior,” we sing of our Savior Jesus Christ calling him “Lord of the nations.” The scripture readings appointed for today all point to the universality of God’s plan of salvation; that God so loved the world; and that God’s plan was worked out in a particular way that can be known as he has communicated it through the inspired Prophetic and Apostolic Scriptures: namely, the covenant begun in Abraham, through the descendents of Israel, culminating in the promised Messiah, Jesus of Nazareth. As God promised Abraham, “by your descendents will all the nations of the earth be blessed,” so Jesus concluded his earthly ministry with the command to make known this Good News and make disciples “of all nations.” This day we affirm again the Way, the Truth and the Life: Jesus who said, “no one comes to the Father but by me,” boldly testifying that “there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12).

Now, that should come as a shock to no one. Yet, today we make that age-old affirmation in the face of a new situation. For, especially with today’s heightened awareness of the religion of Islam, and in the mix of a nation founded, in part, on the principle of freedom of religion and religious tolerance, that principle itself seems to have become a religion of sorts, one which will not tolerate the idea that any one religion is more or less true than any other. In other words, either all religions are true, at least to some extent (which is the false doctrine called universalism) or all religions are false (which attitude is called atheism). Continue reading “Lord of the Nations”

Text: Matthew 14:22-33
Date: Pentecost XIII + 8/10/08

The account of Jesus walking on the sea proclaims how God’s plan of salvation reaches its goal in Jesus. The Scriptures often describe salvation using water imagery, and even actual water as in the sacrament of Holy Baptism. In addition, this miracle with others like it serves to assure Christians that God has the power and the will also to protect and guard his people from all disaster. But while these words do address the Christian’s facing of life’s difficulties and troubles, there is an even more fundamental lesson here, and that is the identity and Person of who Jesus truly is and the vital importance for the true, saving faith to make that accurate identification and make sure He is the center of attention.

You’ve heard the phrase “like father, like son.” It used to be a more common thing that a man’s son would go into the same line of work as his father. It used to be more likely, for instance, that the sons of Lutheran pastors would become pastors themselves. Golf has plenty of father/son teams like Tiger and the late Earl Woods, Bob and David Duval, the Davis Loves and so on. Nascar has it’s own dynasties probably the most famous being Lee Petty, his son Richard, his son Kyle, and Richard’s grandson Adam. “Like father, like son” is even more essential when you talk of British royalty as the son and grandsons of Queen Elizabeth are in line to become King someday. Even among American Presidents, John Quincy Adams (1825-29) was the first son of a President, John Adams (1797-1801), to become President. And, of course, our current President George W. Bush (“Bush 43”) is the son of his father George H. W. Bush (“Bush 41”).

“Like father, like son.” This is the underlying principle in this section of Matthew’s Gospel as today’s reading concludes with all the disciples in the boat worshipping Jesus, saying, “Truly you are the Son of God.” Continue reading “Like Father, Like Son”

Text: Matthew 14:13-21
Date: Pentecost XII (Proper 13) + 8/3/08
Lutheran Church of the Incarnate Word, Rochester Hills, MI

Martin Luther commends the use of Psalm 145:15-16 to begin asking a blessing before meals:

“The eyes of all look to you,
and you give them their food in due season.
You open your hand;
you satisfy the desire of every living thing.”

It is a wonderful prayer most of all because it reminds you that, as Jesus said in the Sermon on the Mount, life is “more than food, and the body more than clothing” (Mt. 6:25). For the psalm says God does more than merely satisfy physical hunger, but “you satisfy the desire of every living thing.” This is why the Lord’s feeding of the 5,000 in the wilderness was so memorable—not just because of the miracle itself, but because of what it said about Jesus, who He is and what He came to do which is more than to provide food for the tummy, but to satisfy the deepest desire of every living thing; the desire for life not threatened by death, the taking away of the fear of death, the desire for reconciliation with God.

The first desire spoken about in today’s Gospel, however, is not ours but God’s. God desires that all should come to the knowledge of the truth and be saved (1 Tim. 2:4). God desires not “the death of the wicked, but that the wicked turn from his way and live” (Ezekiel 33:11). So, as of first importance, our text reports that when Jesus heard of the murder of John the Baptist, this was a sign and reminder of His own destiny and goal, the giving of His life into death on a cross so that all might be reconciled to God, freed from sin’s slavery, raised to new, eternal life. As much as His human nature recoiled at the horrible thought, this was His ultimate goal and desire—to offer Himself as the one-and-only pure and perfect sacrifice for the sin of the world. So now He withdraws from His more public posture of preaching, teaching and healing. He heads “to a desolate place by Himself.” Continue reading “Satisfied”

Text: Matthew 13:24-30, 36-43
Date: Pentecost X (Proper 11) + 7/20/08
Lutheran Church of the Incarnate Word, Rochester Hills, MI

In this great parable chapter of Matthew’s Gospel we need to listen carefully and not confuse especially the two parables having to do with sowing seeds. For, in the first parable of the Sower the seed is the Word of God. The point is that the Word of God is the all-sufficient means of His redeeming and saving sinners. In today’s parable of the wheat and the weeds the seed is not the Word of God but the children of the kingdom, Christians themselves! It is to say that you are the planting of God in His field of the world.

The parable of the wheat and the weeds shows how God is active in establishing his redemptive rule among men in the world even as the archenemy and author of sin and death, the devil, seeks to undermine that rule. Frustration and discouragement threatens Christians as they observe what may seem at times like a losing battle. How does one hang on to the hope of salvation in a world that calls evil good and good evil, denying that there is anything from which we need to be saved? How can we continue to forgive others including our enemies when it’s easier not to mention more satisfying to criticize, judge and condemn? How can we know and live in love amid so much lovelessness? Our faith values and believes in life triumphing over death even as we dwell in a society that has cheapened life and embraced death by the elimination of 47 million unborn children through legal abortion (1973-2006), and that apparently does not include the related killings of assisted suicide or euthanasia. We thank God for his design and gift of marriage and the family even while the devil succeeds in convincing people that sex outside of marriage is not only okay but to be expected and even encouraged, accepting couples living together without marriage as somehow “normal” and many other related issues. This is the picture Jesus was painting when he gave the parable of the wheat and the weeds. Continue reading “God Planted You”

Text: Matthew 13:1-9, 18-23
Date: Pentecost IX (Proper 10A) + 07/13/08
Lutheran Church of the Incarnate Word, Rochester Hills, MI

I guess I’m just “too literal” for my own good. Have you noticed what (it seems to me) is no more than a “knee-jerk” greeting these days? Instead of saying, “Hello,” “Good morning (or afternoon or evening),” or “Greetings,” or “Good day,” it seems most people say something to the effect of “How you doin’?” Now that sounds to me like a question. And I assume a person asking a question does so with some interest in an answer. Of course, most people don’t really think that a person, especially a stranger, is really interested in an evaluation of the degree of your satisfaction with your health or well being at the moment and so most of us, if we answer the question at all, just slough it off with an equally disingenuous, “Fine.” Should you actually begin to answer the question with some evaluation of your physical, emotional, spiritual, financial, vocational or psychological condition, most supposed questioners would probably look at you as if you were crazy. That most people don’t expect an answer is betrayed by the fact that, usually immediately after they ask that question, they just keep talking. So I guess when someone greets you with the question, “How are you doing?” probably the best thing is just to smile and nod your head and say nothing, which will not strike the person greeting you as at all strange, and then any real conversation can commence.

With the text today of the Parable of the Sower, the seed and the soil, before us I’m here to ask you, in all seriousness, that question, “How are you doing?” For it seems this parable was spoken at a moment when there was some question as to the progress or effectiveness of Jesus’ preaching and teaching. As we have seen there was doubt and even resistance to Jesus’ ministry among people in general beginning to grow in chapter 11. Then, of course, St. Matthew reports in chapter 12 that there was the increasing antagonism of the Pharisees and the scribes heating up to the level even of accusing Jesus to be in league with the devil. Finally, even His mother and his brothers (few of whom if any at the time believed in Him) seemed to be questioning where things were going with all the increasing controversy over Him. Was Jesus really following the best path, employing the most efficient means, choosing His words carefully enough, communicating effectively with his audience? Was he unnecessarily offending or turning people off to His message? Maybe He needed to take a break, cool His jets, reevaluate His methods and His message. It was in this context that Jesus spoke the Parable of the Sower or of the seed and the soil. Continue reading “Hahyadune?”