Stephen, Full of Grace and Power

Text: Acts 6-7
Date: St. Stephen, Martyr + Christmas I X 12/26/10
Lutheran Church of the Incarnate Word, Rochester Hills, MI

It may seem strange, even odd, that on only the second day of our joyful celebration of Christmas the liturgical calendar seems to want to dampen our spirits with three days marking the histories of the deaths, today the martyrdom of St. Stephen, the first Christian martyr both in will and in deed, then tomorrow St. John, Apostle and Evangelist, a martyr only in will and not in deed as it is said he died a natural death in Ephesus ages 98 years, and finally The Holy Innocents, those baby boys in the region of Bethlehem who were murdered by Herod’s forces as he tried to wipe out the threatened rival called the newborn King of the Jews, martyrs all in deed though not will. However, as with the Church’s commemoration of all the saints, these days are said to be the actual day of their deaths, or, better, their “heavenly birthdays,” all of which, of course, preceded the Church’s choice of the twenty-fifth December for the celebration of the incarnation and birth of Christ. Yet whether by happenstance or some other plan this fact does call us to remember that the true celebration of Christmas, much less of any part or doctrine of the Christian Gospel, must be done in faith. Such faith needs to be confessed before one another and the world. And the record of the New Testament and the saints and martyrs teach us that such confession of faith will always be an offense and challenge to the world of people who do not accept salvation as a gift of God but prefer to attempt to be saved, if at all, by the accumulation of their own good works. Continue reading “Stephen, Full of Grace and Power”

A Babe of Beauty Born Today

Text: Matthew 1:21
Date: Christmas Eve + 12/24/10
Lutheran Church of the Incarnate Word, Rochester Hills, MI

On this night, this holy, silent night, we gather to celebrate the birth of love, the restoration of peace. The angels proclaimed, “Glory to God in the highest, and peace to His people on earth.” So tonight we gather in awe around the tender scene of a mother and a newborn infant, A Babe of Beauty Born Today. Continue reading “A Babe of Beauty Born Today”

The Beginning

Text: Matthew 1:18-25
Date: Advent IV + 12/19/10
Lutheran Church of the Incarnate Word, Rochester Hills, MI

“Genesis.” “The Beginning.” St. Matthew begins his Gospel with this word, “The book of the genesis,” the beginning, the genealogy of Jesus Christ. Certainly the Evangelist, when he wrote this, had in mind the first book of the Torah, the Old Testament, so that he was declaring that in Jesus Christ we have not only the fulfillment of the Old but the beginning of something brand new. After making his point that this Jesus is the fulfillment of God’s promises with his listing of three groups of fourteen descendants of Abraham and David, he begins the actual narrative of the conception, birth, life, death, resurrection and ascension, that is, the Gospel, the Good News of the Lord Jesus Christ with the same word. “Now Jesus Christ’s genesis,” beginning, birth “happened like this.” Continue reading “The Beginning”

The Prophet

Text: Matthew 11:2-15
Date: Advent III + 12/12/10
Lutheran Church of the Incarnate Word, Rochester Hills, MI

Last Sunday, in Matthew chapter 3, a man named John appeared preaching a baptism of repentance. He looked like an Old Testament prophet—coat of camel’s hair and leather belt, preaching not in town but out in the wilderness. He sounded like an Old Testament prophet—calling everyone out, the politically correct and the politically incorrect to repentance, labeling some snakes and hypocrites and all sinners. Matthew then nailed it down for us telling us he was a prophet, the one predicted by Isaiah (40:3) and Malachi (3:1). Now, today, we have one more piece of evidence that identifies him as a bone fide prophet—he’s in prison. All true prophets are persecuted and suffer violence. And those who have read ahead in the story to chapter fourteen of Matthew’s Gospel know that John lost his head being martyred as a party favor by Herod for a young lass dancing for the stars (14:1-12). Continue reading “The Prophet”

The Voice

Text: Matthew 3:1-12
Date: Advent II + 12/5/10
Lutheran Church of the Incarnate Word, Rochester Hills, MI

Where did we come from? What was the beginning of creation? “In the beginning, God created the heavens and the earth…. And God said…” (Gen. 1:1, 3). Whether you imagine a big bang or a series of smaller ones the creative force behind the “bang” was this: “and God said,” the Voice, the Word of God. For the Word of God is His creative power in the universe. “In the beginning was the Word.” And this Word is not just a thought but a Person, a power, an action. “Without Him nothing was made that was made.” Everything has its beginning with a Word, with THE Word of God. The greatest mystery is, in every generation, every living thing, every new person born is, ultimately, the result of “and God said, let there be….” Continue reading “The Voice”

Hosanna

Text: Matthew 21:1-11
Date: Advent I + 11/28/10
Lutheran Church of the Incarnate Word, Rochester Hills, MI

“And the crowds that went before him and that followed him were shouting, ‘Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!’”

“Hosanna” is the word. It’s the word for the First Sunday in Advent. It’s the word for Palm Sunday of Holy Week. It’s the word with which we join our voices Sunday after Sunday as the promised King, the Messiah, the Christ, our Savior comes into our town, into this very place as He promises in the humble means of the Sacrament of the Altar. Hosanna in the highest! Blessed is He that comes in the name of the Lord. Hosanna in the highest. Hosanna is the word. It’s the word to sing that looks by faith to Jesus Christ alone for salvation. Continue reading “Hosanna”

Lord, Enthroned in Heavenly Splendor

Text: Colossians 1:13-20
Date: Last Sunday in the Church Year (Proper 29) + 11/21/10
Lutheran Church of the Incarnate Word, Rochester Hills, MI

On this Last Sunday of the Church Year the last word of it all—it may surprise us—is not the picture of pearly gates and roads paved with gold, the gates of heaven lifted up as the saints go marching in behind the King of Glory, but rather the all-too-real picture of our King of Glory as he hangs helpless between two criminals on a cross in a place called The Skull (Luke 23:27-43). Jesus, crucified! The mocking, the shame and yet the gracious words of the true triumph, “Father forgive,” “today you will be with me in Paradise.” Continue reading “Lord, Enthroned in Heavenly Splendor”

Sheltered by God's Presence

Text: Revelation 7:15
Date: All Saints’ Day (Observed) + 11/7/10
Lutheran Church of the Incarnate Word, Rochester Hills, MI

I need to apologize, right off the bat. As I approached preparation for All Saints’ Day this year I checked my calendar and my sermon from last year and realized that at that time, Sunday, November 1, 2009, I hadn’t yet even given one thought to the possibility that I would be losing Alice in little more than a month. So this is the first All Saints’ Day following the reality that my dear wife is now among those safely sheltered in the presence of Christ. We heard Revelation 7:15 say of those who have gone before us, “they are before the throne of God…and he who sits on the throne will shelter them with his presence.” Continue reading “Sheltered by God's Presence”

Dare to be Lutheran

Text: John 8:32
Date: Reformation Day + 10/31/10
Lutheran Church of the Incarnate Word, Rochester Hills, MI

On Reformation Day every year we celebrate the 16th century awakening to the Gospel of Jesus Christ which had become grown over like a neglected lawn, grown over, defaced, covered up, even rejected by the confusion of Law and Gospel. Christianity was identified not by the freedom of the forgiveness of sins by God’s grace through faith in Christ alone but by the myriad of laws and rules one must follow and then never being sure that all of your sin has been atoned for. It took the angel of Revelation 14, a messenger of the eternal gospel in the person of the otherwise obscure Augustinian monk named Martin Luther to rediscover, publish and teach the true, pure Gospel. Contrary to uninformed opinion, Luther never intended to “start a new church,” but only to correct abuses, mow and trim the lawn so to speak, uncover and recover the Gospel. Admittedly, that meant eliminating things that were contrary to the pure Gospel. It meant some surgery deeper than many including the Pope were willing to undergo. Finally, Luther and his followers were left to believe and preach and teach officially rejected by the church. The so-called “Lutherans” continued to consider themselves good Catholics, even better Catholics. That’s when the old Catholic Church became the Roman Catholic Church. As long as any identified with the Pope in Rome, they remained apostate to the truth of the pure Gospel. Continue reading “Dare to be Lutheran”

All Cleaned Up!

Text: Luke 18:9-17
Date: Pentecost XXII + Proper 25 + 10/24/10
Lutheran Church of the Incarnate Word, Rochester Hills, MI

[youtube http://www.youtube.com/watch?v=7CG_xryiCLk&hl=en&fs=1]

In his narrative of our Lord’s journey to Jerusalem, and therefore the Christian disciple’s journey of faith with Jesus, once again St. Luke tells us of a parable Jesus told and supplies the point by describing the problem addressed, namely, that of “some who trusted in themselves that they were righteous, and treated others with contempt.” It is interesting that this parable is so important, memorable and pivotal and yet appears only here in Luke’s Gospel alone. For this parable treats most directly the central teaching of the entire Bible and of the Christian faith, namely, the justification (or salvation) of the sinner by God’s grace through faith in Jesus Christ for the sake of His bloody, holy sacrifice on the cross and mighty resurrection from the dead. After telling the parable of the Pharisee and the tax collector Jesus concludes how only one of them went home “justified.” I looked at the rather unique translation of Luke and Acts by Clarence Jordan in his “Cotton Patch Version of Luke and Acts” to see how he translated the word “justified.” He calls the Pharisee the “church member” and the tax collector the “unsaved man.” So Jesus says referring to the tax collector, “I’m telling you, this man went home cleaned up rather than that one.”[1] To be justified means to be “cleaned up;” cleaned up of sin and God’s judgment of death. Continue reading “All Cleaned Up!”