A Clean Getaway

Text: John 13
Date: Lent Midweek I
+ 2/28/07

     We learn about the sacrament of the Lord’s Supper from the Gospels of Matthew, Mark and Luke, and from St. Paul’s First Letter to the Corinthians. St. John, in his Gospel, does not have an account of the institution of the Lord’s Supper primarily because he knows that you’ve already read Matthew, Mark, Luke and Paul! Though John does not have a narrative of the institution of the sacrament of Christ’s Body and Blood, what he does have is no less than five chapters of everything else Jesus did and said that Maundy Thursday, that night in which he was betrayed. Furthermore, because we never hear but only a few snippets from John chapters 13-17 in the lectionary, we are taking the time to hear all of it during our Lenten midweek services this year.

     It was a long night, that Passover night. Jesus gathered with his disciples in the Upper Room for the annual Passover Seder meal. John relates what happened and what was said before, during and after that meal with its prayers and scripture readings, its symbolic use of unleavened bread and cups of wine, and the meal itself.

     At every Eucharist we hear the Words of Institution beginning with the phrase, “On the night in which he was betrayed.” Why that designation? So many other things were done and said that night. It was the night he washed his disciples’ feet; the night he promised the coming of the Holy Spirit; the night he prayed his high priestly prayer; the night of the new commandment and of the institution of the sacrament of the altar. Yet that night is always referred to as “the night in which he was betrayed.” Why? It was the betrayal by Judas that set everything else in motion. Like the firing of a starting gun, once the betrayal took place nothing could stop what was to follow. Continue reading “A Clean Getaway”

Led By the Spirit

Text: Matthew 4:1-11
Date: Lent I
+ 3/5/06 – 2/25/07

     That our Lord Jesus Christ was “led by the Spirit” into the wilderness immediately after his baptism in order to be tempted by the devil indicates two things that are actually one thing. First, it indicates that his fasting and temptation were according to the will of God. Like a preemptive attack with laser-guided missals, Jesus’ active earthly ministry begins by addressing the very root of the problem from which He came to free us, namely, the rule of Satan, sin and death. First He disarms and “binds the strong man.” Then He “plunders his house” (Matthew 12:29) by proclaiming good news to the poor, release to the captives, recovery of sight to the blind and the setting at liberty those who are oppressed (Luke 4:18). Jesus, not Satan, was in charge from the beginning to the end. Even Satan’s seeming victory in Jesus’ betrayal, arrest and trials, his suffering and death on the cross was according to the plan and will of God. As our Lord said, “I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord” [John 10:17-18 (ESV)].

     Secondly, this text teaches us that to be “led by the Spirit” means not by some direct, immediate communications of exotic or “new” revelations, but, as for Christ in his state of humiliation and for us, it means, simply, to hear, know, and believe the Word of God, the Holy Scripture that reveals God’s good and gracious will for us and for all people. Having met his decisive defeat in the wilderness and through the cross and empty tomb of Jesus Christ, now those who belong to Christ have the armament to fend off the devil’s attacks, to persevere in faith and to look with faith and good hope to our final victory in the day of resurrection. The operative power for Christ in his state of humiliation, his earthly ministry, and for us who take up our cross and follow Him is the mighty Word of God. Continue reading “Led By the Spirit”

This is Not a Test

Text: 2 Corinthians 5:20b—6:2
Date: Ash Wednesday
+ 2/21/07

     Today is Ash Wednesday, the beginning of the annual 40-day season of Lent; an extended time of meditation on our sin and need of God, a season of repentance in preparation for the Great and Holy Week wherein we celebrate the Passion of the Christ. The thing is, we’ve done this before! It happens every year. Of course, without Ash Wednesday and Lent there would be no Mardi gras, no “Fat Tuesday,” no Paczkis! But more seriously is the fact that, since this does happen every year, you may get the impression that, since we’re never really done with or rid of sin in this life, the forgiveness of sin and salvation from death we talk about is not really real but only something reserved for the future of heaven. In this way some see Lent to be little different than the occasional interruption of radio or TV broadcasts, you know, with that annoying electronic pulse signal followed by the explanation, “This is a test of the Emergency Broadcast System. This is only a test.” No need to get too excited or concerned because “this is only a test.” Continue reading “This is Not a Test”

The Cry of Faith

Text: Luke 18:31-43
Date: Quinquagesima Sunday
+ 2/18/07

      On the Sunday before we enter into the holy season of Lent we hear one of our Lord’s predictions of what’s coming. He prepared and told his disciples numerous times what lay before him and before them. “We are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. And after flogging him, they will kill him, and on the third day he will rise.” We expect to hear these words because we know what’s coming. We’ve been there. We know the rest of the story.

     How different for the first disciples who, St. Luke emphasizes, “understood none of these things. This saying was hidden from them, and they did not grasp what was said.” They didn’t think that what he was saying would literally come true. After all they had been through, every time Jesus’ enemies or critics tried to trip him up or trap him or even to do harm to him Jesus would stump them with his wisdom or just walk away unscathed. No one had been able to lay a hand on him. Maybe they thought he was speaking in a parable again. Yeah, that’s it, “The parable of the suffering servant”! For, even if “the Gentiles,” that is, the Roman occupiers would confront him, it would prove fruitless, maybe, as he said, for only “three days,” and then King Jesus would take over, mount his throne, expel the foreigners and set up his glorious kingdom. That’s how we would have written the script. But, we know he meant that he’d really be mocked and spit upon, flogged and killed. We know that his innocent suffering and death would be real and that his kingdom would be, as he said, “not of this world,” something to be “seen” and believed by faith. …Or do we even really know that?
Continue reading “The Cry of Faith”

Who Has Ears to Hear?

Text: Luke 8:4-15
Date: Sexagesima
+ 2/11/07

     Jesus’ parable of the seed and the various types of soil in part answers the question of the mystery, “Why do not all people believe?” and “Why are not all people saved?” It answers in part why certain people reject the Christian Gospel as being irrelevant to their lives while others embrace it as the most essential thing that alone, more than anything else, gives meaning and purpose to their lives. For it treats of the spiritual battle between God’s universal, loving plan of salvation on the one hand and mankind’s slavery to sin on the other. In fact it is precisely because of mankind’s common spiritual blindness that Jesus spoke so much of the time in parables. For at once parables attract at least curiosity and gain our attention. Yet the key to understanding Jesus’ parables is a power or attitude beyond our own intellect or natural abilities. On the one hand the Bible delivers to us what we are to believe about God and about the world. On the other hand it is only when God gives and works this thing called faith in the heart that a person is enabled to believe. But this still doesn’t answer the question as to why some believe and others do not. For either God is a capricious god in the giving of His gifts, not willing, as the Bible says, for “all people to be saved and to come to the knowledge of the truth” (1 Tim. 2:4), or there is something else going on here. Continue reading “Who Has Ears to Hear?”

The Two Kingdoms

Text: Matthew 20:1-16
Date: Septua-superbowl-gesima +
2/4/07

     It is fundamental to the Christian gospel that a person, a sinner, is justified in God’s sight not by works of righteousness of our own invention but by God’s grace alone for the sake of faith in Jesus Christ alone. Every Sunday school child, every catechumen, every Christian knows this. This is, as we say in our Lutheran Confessions, the doctrine upon which the Church either stands or falls. Forget this central teaching or mess it up or dress it up with all sorts of supposed “improvements” or academic “insights” and you will have lost it. You’d think such a simple, fundamental doctrine would be easy to maintain as central to everything else that goes on in the church and the world. But there’s the rub, and there’s the challenge Jesus addresses in today’s Gospel with the parable of the workers in the vineyard: the fact that Christians, in this life, live in two kingdoms or realms at the same time, the kingdom of the world and the kingdom of heaven. It is one thing to clearly define the difference between these two kingdoms. It is another thing to resist confusing them. Continue reading “The Two Kingdoms”

The Lord Comes to His Temple

Text: Luke 2:22-32
Date: Presentation/Purification
+ 2/2/07

     This is one of those feasts when Holy Church imitates the actual span of time of New Testament events. Though we make no article of faith about it or even claim that December 25 was the date of the birth of our Lord, we do claim that He, indeed, was born of the Virgin Mary on a particular day in the history of our world, in a particular place in the geography of our world. It is no accident, then, that the conception of our Lord is celebrated on March 25, exactly nine months before Christmas. Similarly, we celebrate the circumcision of our Lord on the eighth day after Christmas, January 1. So today we mark the 40th day after his birth when Mary and Joseph faithfully fulfilled the Law of the Torah for the rite of her purification and the presentation of their first-born son in the temple at Jerusalem. As Jesus was most surely circumcised in the town of his birth, Bethlehem, so this is His first visit and appearance in the temple. Continue reading “The Lord Comes to His Temple”